After my AA wake-up call this summer, I am continuing to learn about the Concepts that are part of our program. Listening to women who practice the Concepts as well as the Steps and Traditions has given me some new ideas about best practices in my daily life.
Concept Four is an example. It is about participation. In our organization it means everyone has an opportunity to participate and it asks that solutions can be arrived at by participation rather than rule or rote. I can practice Concept Four in my life by asking: Am I participating? Am I part of the solution—rather than the problem? Or rather than being a smarty-pants about any problem and going on about the right thing to do—am I doing what needs to be done? It also suggests that I can gain enhanced recovery by participating in meetings (raise my hand), participating in service (make coffee or at least help clean up), participating in 12 step work (this does slip away when we have been around a while).
The concept of participation applies in my family and relationship life as well. I find myself grumbling—to myself—that I want more romance. So am I participating in making that? Am I participating in stabilizing the family finances? Am I participating actively in making my relationship feel safe?
The wonder is that recovery keeps unfolding. Three months ago I knew nothing about the Concepts of AA and now I have new language and new ideas to help me become “Happy, Joyous and Free.”
Showing posts with label concepts. Show all posts
Showing posts with label concepts. Show all posts
Thursday, September 23, 2010
Wednesday, September 15, 2010
What a Concept! The Learning Continues...
Learning continues well out of the woods. This summer, at the International Convention, I was introduced to AA’s Concepts. These were written in 1962 to guide the leadership and the AA organization. That makes sense. What I did not know is that some groups actually study the concepts (and the legacies) along with the Traditions. People in 12 step recovery find additional layers of personal growth and improved relationships—in all parts of their lives—from study of the Concepts. Who knew? Well, maybe you did. Now I am reminded that I have still more learning to keep me coming back.
Here is the short version of the Concepts. In future posts I’ll tell you what I am learning from women in other parts of the country who use these in their personal recovery.
THE TWELVE CONCEPTS OF ALCOHOLICS ANONYMOUS
1. Final responsibility and ultimate authority for A.A. world services should always reside in the collective conscience of our whole fellowship.
2. The General Service Conference of A.A. has become, for nearly every practical purpose, the active voice and the effective conscience of our whole Society in its world affairs.
3. To insure effective leadership, we should endow each element of A.A.—the Conference, the General Service Board and its service corporations, staffs, committees, and executives—with a traditional “Right of Decision.”
4. At all responsible levels, we ought to maintain a traditional “Right of Participation,” allowing a voting representation in reasonable proportion to the responsibility that each must discharge.
5. Throughout our structure, a traditional “Right of Appeal” ought to prevail, so that minority opinion will be heard and personal grievances receive careful consideration.
6. The Conference recognizes that the chief initiative and active responsibility in most world service matters should be exercised by trustee members of the Conference acting as the General Service Board.
7. The Charter and Bylaws of the General Service Board are legal instruments, empowering the trustees to manage and conduct world service affairs. The Conference Charter is not a legal document; it relies upon tradition and the A.A. purse for final effectiveness.
8. The trustees are the principal planners and administrators of overall policy and finance. They have custodial oversight of the separately incorporated and constantly active services, exercising this through their ability to elect all the directors of these entities.
9. Good service leadership at all levels is indispensable for our future functioning and safety. Primary world service leadership, once exercised by the founders, must necessarily be assumed by the trustees.
10. Every service responsibility should be matched by an equal service authority, with the scope of such authority well defined.
11. The trustees should always have the best possible committees, corporate service directors, executives, staffs, and consultants. Composition, qualifications, induction procedures, and rights and duties will always be matters of serious concern.
12. The Conference shall observe the spirit of A.A. tradition, taking care that it never becomes the seat of perilous wealth or power; that sufficient operating funds and reserve be its prudent financial principle; that it place none of its members in a position of unqualified authority over others; that it reach all important decisions by discussion, vote, and, whenever possible, by substantial unanimity; that its actions never be personally punitive nor an incitement to public controversy; that it never perform acts of government, and that, like the Society it serves, it will always remain democratic in thought and action.
Here is the short version of the Concepts. In future posts I’ll tell you what I am learning from women in other parts of the country who use these in their personal recovery.
THE TWELVE CONCEPTS OF ALCOHOLICS ANONYMOUS
1. Final responsibility and ultimate authority for A.A. world services should always reside in the collective conscience of our whole fellowship.
2. The General Service Conference of A.A. has become, for nearly every practical purpose, the active voice and the effective conscience of our whole Society in its world affairs.
3. To insure effective leadership, we should endow each element of A.A.—the Conference, the General Service Board and its service corporations, staffs, committees, and executives—with a traditional “Right of Decision.”
4. At all responsible levels, we ought to maintain a traditional “Right of Participation,” allowing a voting representation in reasonable proportion to the responsibility that each must discharge.
5. Throughout our structure, a traditional “Right of Appeal” ought to prevail, so that minority opinion will be heard and personal grievances receive careful consideration.
6. The Conference recognizes that the chief initiative and active responsibility in most world service matters should be exercised by trustee members of the Conference acting as the General Service Board.
7. The Charter and Bylaws of the General Service Board are legal instruments, empowering the trustees to manage and conduct world service affairs. The Conference Charter is not a legal document; it relies upon tradition and the A.A. purse for final effectiveness.
8. The trustees are the principal planners and administrators of overall policy and finance. They have custodial oversight of the separately incorporated and constantly active services, exercising this through their ability to elect all the directors of these entities.
9. Good service leadership at all levels is indispensable for our future functioning and safety. Primary world service leadership, once exercised by the founders, must necessarily be assumed by the trustees.
10. Every service responsibility should be matched by an equal service authority, with the scope of such authority well defined.
11. The trustees should always have the best possible committees, corporate service directors, executives, staffs, and consultants. Composition, qualifications, induction procedures, and rights and duties will always be matters of serious concern.
12. The Conference shall observe the spirit of A.A. tradition, taking care that it never becomes the seat of perilous wealth or power; that sufficient operating funds and reserve be its prudent financial principle; that it place none of its members in a position of unqualified authority over others; that it reach all important decisions by discussion, vote, and, whenever possible, by substantial unanimity; that its actions never be personally punitive nor an incitement to public controversy; that it never perform acts of government, and that, like the Society it serves, it will always remain democratic in thought and action.
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