For many sporting events there is
now another requisite moment during the game when we observe a “tribute to our
Armed Forces serving overseas”. A soldier in full dress, with excellent posture,
comes onto the field and for that moment we pause again. We feel virtuous and patriotic.
We mean it—we really do. For
anywhere from ten to almost 60 seconds we really care about the men and women
of our military. We feel appreciation and even concern. And then satisfied that
we have cared, and as the soldier, so beautifully decorated, is escorted out of
sight, we return to our debate about favorite teams and best commercials.
Our soldiers are dying. They are
dying the way that soldiers have always died—killed in combat and by tragic
wartime accidents but they are also—increasingly- dying at home by their own
hands. That is the part we don’t see, don’t honor and don’t stand up for.
The soldiers we see at sporting
events are clean and composed and they exude strength and will and endurance. The
conceit is that they are there to remind us of the hardship they endure for us but
in fact they may be there to cajole us into believing that the respect we feel for
them is enough.
What if during the Super Bowl or
on Baseball’s Opening Day we saw a group of American soldiers twitching with
the physical and mental pain of post-combat fatigue, stress and disability? Not
the heroic amputee—we know that symbol of sacrifice—but the one whose hope,
sanity and peace have been cut off.
What if we stood for 60 seconds to witness the grown men and women who serve and protect us while they shake and cry and go numb? What if we saw them as they struggle to manage their depression, anxiety and dissociation?
What if we stood for 60 seconds to witness the grown men and women who serve and protect us while they shake and cry and go numb? What if we saw them as they struggle to manage their depression, anxiety and dissociation?
The Army’s own 2012 briefing on military suicide reported that, “If we include accidental death,
which frequently is the result of high-risk behavior (drugs, alcohol, driving)
we find that less young men and women die in combat than by their own actions.”
It is for these men and women that we should be holding our hands over our
hearts.
I don't come from a military
family. My understanding of this collateral damage came when I spent a few
years interviewing China Marines—pre-World War II veterans.
In China they experienced the
combination of bloody atrocity and deadly boredom that today’s soldiers
endure. The men I visit are in their 90’s and 100’s. They tell me how they still—65
years later—struggled with their addictions, insomnia, grief and tragically how
their trauma had impacted their families –some for two generations. In China they experienced the
We are slow learners. Military trauma
and injury is always with us. It’s had many names –all euphemisms to keep it
just out of sight. It is War Fatigue, Railroad Spine, Shell Shock, Viet Nam
Syndrome and Post-Traumatic Stress Disorder and most tragic, “LMF” or Lacking
Moral Fiber.
Every faith has a tenet that asks
us not to close our eyes to suffering. And here too we should not look away. This
is not to say that war is wrong but we should know what it really means when we
stand to say it’s worth it.
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